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Saint Clement of Ohrid : ウィキペディア英語版
Clement of Ohrid

Saint Clement of Ohrid ((ギリシア語:Κλήμης), gen. (ギリシア語:Κλήμεντος), Bulgarian and Macedonian: Свети Климент Охридски, (:sveˈti ˈkliment ˈoxridski)) (ca. 840 – 916) was a medieval Bulgarian saint, scholar, writer and enlightener of the Slavs.〔(Who are the Macedonians? Hugh Poulton, C. Hurst & Co. Publishers, 2000, ISBN 1850655340, p. 19. )〕〔(Biographical Dictionary of Christian Missions, Gerald H. Anderson, Wm. B. Eerdmans Publishing, 1999, ISBN 0802846807, p. 138. )〕〔(A Concise History of Bulgaria, R. J. Crampton, Cambridge University Press, 2005, ISBN 0521616379, p. 15. )〕〔(Byzantium's Balkan Frontier: A Political Study of the Northern Balkans, 900-1204, Paul Stephenson, Cambridge University Press, 2000, ISBN 0521770173, pp. 78-79. )〕〔(The A to Z of the Orthodox Church, Michael Prokurat, Alexander Golitzin, Michael D. Peterson, Rowman & Littlefield, 2010, ISBN 0810876027, p. 91. )〕 He was one of the most prominent disciples of Saints Cyril and Methodius and is often associated with the creation of the Glagolitic and Cyrillic scripts, especially their popularisation among Christianised Slavs. He was the founder of the Ohrid Literary School and is regarded as a patron of education and language by some Slavic nations.
He is regarded to be the first bishop of the Bulgarian Orthodox Church,〔"...the First Bishop of the Bulgarian language" - Teophylactus cited in 〕 one of the seven Apostles of the Bulgarian Empire (Bulgaria), the patron saint of the Republic of Macedonia, the city of Ohrid〔 and the Macedonian Orthodox Church.〔(Official site of the Macedonian orthodox church )〕〔(Macedonia Travel info )〕
==Life==

According to his hagiography by Theophylact of Ohrid, Clement was born in the southwestern part of the Bulgarian Empire, in the region then known as Kutmichevitsa.〔(The entry of the Slavs into Christendom: an introduction to the medieval history of the Slavs, A. P. Vlasto, CUP Archive, 1970, ISBN 0-521-07459-2, p. 169. )〕
Clement participated in the mission of Cyril and Methodius to Great Moravia. After the death of Cyril, Clement accompanied Methodius on his journey from Rome to Pannonia and Great Moravia. After the death of Methodius himself in 885, Clement headed the struggle against the German clergy in Great Moravia along with Gorazd. After spending some time in jail, he was expelled from Great Moravia and in 885 or 886 reached the borders of Bulgaria together with Naum of Preslav, Angelarius and possibly Gorazd (according to other sources, Gorazd was already dead by that time). Thereafter, the four of them were sent to the Bulgarian capital of Pliska where they were commissioned by Boris I of Bulgaria to instruct the future clergy of the state in the Slavonic language.
After the adoption of Christianity in 865, religious ceremonies in Bulgaria were conducted in Greek by clergy sent from the Byzantine Empire. Fearing growing Byzantine influence and weakening of the state, Boris viewed the adoption of the Old Slavonic language as a way to preserve the political independence and stability of Bulgaria. With a view thereto, Boris made arrangements for the establishment of two literary academies where theology was to be taught in the Slavonic language. The first of the schools was to be founded in the capital, Pliska, and the second in the region of Kutmichevitsa.
While Naum of Preslav stayed in Pliska working on the foundation of the Pliska Literary School, Clement was commissioned by Boris I to organise the teaching of theology to future clergymen in Old Church Slavonic in Kutmichevitza. For a period of seven years (between 886 and 893) Clement taught some 3,500 disciples in the Slavonic language and the Glagolitic alphabet. In 893 he was ordained archbishop of Drembica (Velika), also in Kutmichevica. Upon his death in 916 he was buried in his monastery, Saint Panteleimon, in Ohrid.

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